earthly voyages

January, 2022

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A reflection on the absence of agreed upon priorities and leadership on the Left

My focus is on organizing ourselves … the Rainbow Left … at this writing … specifically in the lands and with the blessings of the Massachusett and Wampanoag and many more Indigenous people who we owe a debt to and who lead us still.

Who speaks for and to the Rainbow Left nationally? Brother West? Rev Barber? The Abolish Prison and Prison Slavery movement? Bernie? Rise Up? The Squad? Bill Fletcher?

Who speaks to or for the Rainbow Left in MA? Jamie? Jo? Nika, Ayanna? Mahtowin Monroe? Big Mike, Jim McGovern?

We MUST be able to decide on our priorities, on where we can best direct our forces/resources at this critical moment.

There is no single organization on the left that doesn’t want more active volunteers. We all think about recruitment.

My focus is on organizing ourselves. Land back!

Indigenous Matters and the 2024 MA Legislative Agenda

It is important to the rebalancing that I imagine is possible that we acknowledge that we live on lands loved for millennia before us by people of the Massachusett, Mohican, Nauset, Nipmuc, Pawtucket, Pocumtuc, Seaconke, Pokanoket, Pocumtuk, Nipmuc, Abenaki, Wabanaki Confederacy and Wampanoag tribes and nations. I give thanks to the indigenous people who stewarded the land and waters of Massachusetts for more than 15,000 years. I acknowledge that I inhabit land seized and stolen from these indigenous people, whose descendants still live among us. I am committed to honoring their wishes for respect, restoration, and independence and invite you to join me.


The 2022 Massachusetts Legislative Agenda

You may think you know all about why to support the MA Indigenous Legislative Agenda but there is still much to learn if you … WATCH THIS POWERFUL ONE-HOUR VIDEO OF THE JANUARY 11 INDIGENOUS PANEL SPEAKING ABOUT THE NEED TO SUPPORT INDIGENOUS-CENTERED BILLS IN MASSACHUSETTS!

And if you don’t have the time to be further re-educated and inspired …THEN JUST TAKE THIS ACTION STEP:-Go to https://bit.ly/SupportIndigenousBills and send an automated letter to the members of the legislative committees where the bills are currently sitting, asking that the bills be reported out of committee favorably. You can customize the letter if you want. Please share and get your friends and organizations to write, too!-Learn more about the bills and get updates via http://maindigenousagenda.org/-Email for more information: info@MAIndigenousAgenda.org or info@uaine.org

Move our bills out of committee before the deadline!

The 2021-2022 Indigenous Legislative Agenda includes 5 priorities: Remove Racist Mascots, Honor Indigenous People’s Day, Celebrate and Teach Native American Culture & History, Protect Native American Heritage, and Support the Education and Futures of Native Youth.

Join us in calling for each of these bills to move out of committee!

An Act prohibiting the use of Native American mascots by public schools in the Commonwealth. (S.2493/H.581) Currently about 30 public high schools in the state use Native American mascots. This bill would task the Board of Elementary and Secondary Education with establishing regulations to prohibit Native American mascots in MA public schools.

An Act establishing an Indigenous Peoples Day. (S.2027/H.3191 ) This bill replaces Columbus Day with Indigenous Peoples Day in the Massachusetts General Laws.

An act relative to celebrating Native American culture and history. (S.382/H.651) This bill addresses the lack of Indigenous curriculum in Massachusetts public schools.

An Act providing for the creation of a permanent commission relative to the education of American Indian and Alaska Native residents of the Commonwealth(H.582) As a State Education Agency, the MA Department of Elementary and Secondary Education must engage in timely and meaningful consultation with stakeholders. Representatives of Indian tribes located in the state are explicitly identified as stakeholders.

An Act to protect Native American Heritage. (S.2239/H.3377 & S.2240/H.3385) This would ensure that Native American funerary objects, sacred objects, and objects of cultural patrimony (those of cultural, traditional or historical importance to their heritage) held in governmental, municipal or non-profit collections are not sold for profit.

Wesley Williams

A Black Man’s Life in America During the Twentieth Century

I am a man of few words and must say from the start that words do not come easily to me.  Which makes the fact I am saying anything, especially about myself, quite unusual.  I think of myself as a man of action more than deep reflection.  And although I do think about some things as much (or as little) as the next man, I am not an especially introspective person.  Nor do I dwell upon the complexities of life. Nor am I terribly well read, although a few books have had an immense impact on my life.  The fact is, as I think about it, that I have gained my way into this my eighty fifth year on the planet, mostly by persistence, desire, brawn, by my sheer physical strength, and my immense stubborn will.  By my deeds, I say … deeds and few words.  The fact I am saying any of this at all actually makes very little sense, but I’m trying.

The fact is I don’t talk about myself and I don’t philosophize.  Never have.  Never found it all that interesting frankly.

This particular project actually began because of my grandson Robert.  A strange young man, I tease him, who comes over to my apartment on One Hundred and Seventeenth St. one fine day and informs me he is taking an oral history class at City University and that he wants me to tell him the history of my life.  Gives me this little tape recorder and these tapes.  Says to me, “Grandpa, please just tell me the story of your life,” as if it was a story I actually knew, when truth is I have hardly looked at myself for one minute of one day, except in the mirror when I dress or shave, or walking past the window of some darkened storefront on the avenues.  “What do I have to say, young fool,” I ask him.  And he says, “Come on, gramps, be real, you know your life is an interesting story, please, just talk into the tape recorder as if you were talking to me and telling me one of your tales.”

Now honestly, there is nothing inherently more interesting in my story than in the next fellow’s story if you ask me.  I didn’t fight in a war overseas.  I didn’t win a gold medal at the Olympics.  I haven’t written any books.  And it’s damned sure I haven’t amassed a great fortune.  And I wasn’t even the first Negro fire fighter in the history of the New York City Fire Department.  But I was the first Negro fire chief in the history of the New York City and surely I was the first Black Battalion Chief in New York City Fire Department history, maybe unto now for all I know.  And I suppose that’s what Robert thinks about when he asks me to tell him my story.

I have lived in these so-called United States of America all my life.  What can I tell you?  I’ve actually lived in New York City all my life.  Fact is, I’d just as soon not leave the Bronx or Manhattan if I had my druthers.  As an adult I was certainly free to leave and I clearly and definitively did not, notwithstanding the pain of the everyday and of our history.  I am an American, after all, and I am proud of that fact as a Black man.

This whole project, of me recording into this tape recorder thing, actually started out because my grandson Robert, a strange young man I tell him, came over to my apartment on One Hundred and Seventeenth Street one day, and told me he was taking an oral history class at City University.  Asked me to tell him the story of my life.  Gave me a little tape recorder and these tapes and said with that straight and earnest face Robert has, “Grandpa, please, just tell me the story of your life and I‘ll have the tape running,” as if the story of my life was a story I actually knew.  Strange young man, that Robert.  Always into books.  And oh my how earnest he is.  Truth is I have hardly looked at myself for one minute of one day, except in the mirror when I dress, or shave, or walk past some of the big windows of some of the storefronts on the avenues. 

Oh I know well that some people regard me with a admiration and respect, at least these days they do, but that has to do with my deeds, my rank, my status, my accomplishments and not with the inner man, although I’m sure the inner man is a reflection of the outer public man, and vice versa.  I just really never looked at it and I don’t think anyone ever actually asked me to.

“What do I have to say about anything, young fool,” I asked him. 

And he said, “oh just please, grandpops, please, just talk into the tape recorder as if you were standing at the pearly gates reviewing your life with god.

“Now you know I don’t believe in that foolishness, Robert, you know that,” I said.

“Well then just talk into the tape recorder as if you were telling your mother what happened to you after she died.  Tell grandma what happened to you.  Tell her.”

“You are a pushy bookish young man, Robert.  You know that?” I said, and I knew I was smiling as I said it.

I have lived in these so-called United States of America all my life.  What can I tell you?  I’ve actually lived in New York City all my life.  Fact is I’d just as soon not leave New York City at any time if I had my druthers.  The Bronx and Manhattan, that’s where I live, and have lived, and chose to live.  Lived in Jersey for a short while with Frances but didn’t really like it.  Who needs all those trees I say, just give me blacktop, brick, bright lights, and sidewalks.  Throw in a siren. There is no freer place on earth for me than walking down the streets of New York City.  Yes, son, New York, that’s my home.

As an adult I was certainly free to leave New York City and I clearly and definitively did not, notwithstanding the pain of the everyday and of our history.  I am a New Yorker, an American, and I tell any African who visits these shores that I am as proud of that fact as I am proud to be a Black man.

I was born in the summer of 1897, well before what these white people call World War One.  Funny how language, and those who shape the language, also shape and influence a people’s perception of reality.  I mean, thirty five to sixty million Africans were ripped from their homes and families and forced to live in the most horrific and degrading conditions for centuries, treated worst than dogs, owned and unfree, and that is called a “peculiar institution,” while fifty to sixty thousand young American white men die in foreign lands between 1914 and 1917 and it is called “the war to end all wars.”  I ask you.

My father James worked as an attendant at Grand Central Station for half a century.  Worked as hard and steady as any man who ever lived.  Loved his work, and loved bringing home his paycheck and putting it on the kitchen table for all to see.  “Honest week’s work.  Honest week’s wages.  Land of the free, home of the brave,” he would say.

His father had been a slave.  Now there’s a story there worth telling.  And my mother herself had been born a slave, although as a young child she and her mother were freed and came up to New York City.  Slavery has defined me, has defined our people, and has defined our country from the beginning.  When I was a boy we lived in the Bronx in an apartment my father rented way over by Pelham Parkway.  You can’t quite imagine what the Bronx was like nearly one hundred years ago.  But there were farmhouses still.  And people kept cows and chickens.  And if you were Black you lived in      .  And there were no public schools for colored children.  And I was born at home in my mother’s kitchen, with a hot tub of water on the floor, and my mother’s mother Rachel and the neighborhood midwife standing by.  No drugs.  No doctors.  No medicines.  No alcohol in that house.  Just my mother screaming, “Damn you, James, see if I ever let’s you touch me again.  Ever.”  Screaming and laughing and panting hard you know, and swearing things she never meant but in her times of urgency and birth.

I was a skinny runt of a kid.  Not an ounce of weight on me, when Ramsey found me.  Now Ramsey, there was a man’s man.  Just lived in that neighborhood, a quiet, never no nonsense man.  Had a little gym in the garage next to his house with some weight lifting equipment.  Inherited that house free and clear somehow.  Hardly ever employed.  Lived just to work out and exercise.  Loved to bring every kid in the neighborhood if he could into his garage and show them how to lift weights, do push ups, jump rope.

First Alarm

The alarm rang four times.  I hadn’t been asleep that long as I tumbled out of bed, sensing more than seeing the men moving about me.  I was still half asleep as I slid down the pole.  I hit the ground and stepped into my boots.  The door to the station house was already wide opened.  The dogs were sitting on the front seat of the pumper barking.  The sirens were blasting.  It had been awfully cold when I got to work around eight P.M.  It was well below freezing now.  I pulled on my jacket and gloves, slammed on my helmet, and clambered up onto the seat of the tiller at the back of the hook and ladder.  Rory O’Malley started the engine almost before he was fully seated and we were moving into the night.  Not two minutes had elapsed from the sound of the first alarm until all twelve men of our company and the rear of the sixty-foot long hook-and-ladder had cleared the station house doors.  I was oriented and awake.

Wesley Williams, the city’s first Negro commanding officers, led the way in the Chief’s sedan.  It was his job to read the alarm and know the fire’s location.  The company’s job was to follow the Chief to the fire, to take orders on site.  My job was to help get the ladders there, to keep the rear of the hook and ladder in line with the engine that pulled it, to make the tight curves, and miss the cars parked in the narrow city streets.

The fire we found was in a five-story walk up on 183rd.   Residents of the building were already standing in the street shivering in their nightclothes.  Flames could be seen behind the windows of a front facing apartment on the fourth floor.  Firemen from another company were running up the stairs leading into the front hallway.  Ladders were being extended along the street side of the building.  Someone had to get into the building and into the apartment and someone had to get onto the roof.  A fireman I worked with named Kretowicz was moving up the first ladder toward the window with the flames in it.  He liked fighting fires.  He loved the Chief.  He’d hung an axe in a hook on his belt and had tossed a blanket over his shoulder.  I could see he had no gloves on.  A pumper from another engine company was pushing a hard stream of water at the building façade.  Spray and mist were bouncing off the bricks, hitting the rungs of the ladder and freezing.  I saw Kretowicz’ foot slip, saw him fighting for a grip, saw his boots slipping as he fell to the street like a diver trying to right himself before entering the water.  He never made it.  There was something dreadfully wrong in an instant.  A fireman was never supposed to be lost or injured.  Some standard operating procedure had not been complied with, some foreseeable risk had not been appreciated.  Appreciated.  Fuck appreciated.  Dead.  Now there’s something to think about.

It would be Chief Williams job to talk to Kretowicz’s widow or mother, Chief Williams who would fill out the reams of paper and forms, Chief Williams who would take the administrative heat.  That Chief Williams was the city’s only Negro officer, and that he had just lost his first man at a fire, was not going to make his life one iota easier.

The Funeral

The Funeral

The day broke sunny and hot. Even so, my father put on his fire department dress uniform with his badge on the jacket front and his formal stiff dress hat. His badge had a piece of black tape across the numbers. Mother set out my good shoes, a dress shirt and a clip-on tie. The sunlight came through the Venetian blinds into the bedroom as I dressed. Mother actually kissed me softly on the cheek as I walked out the front door of the apartment into the cool marble hallway and down the stairs into the street. “What a handsome young man you are,” she said

We got into my father’s old Plymouth with the soft upholstered beige seats and drove east along the residential streets and apartment houses that are the Bronx. In less than twenty minutes we parked the car somewhere near Pelham Bay Road and walked to a building with an awning in front where lots of other men in uniform were gathered. The building was very quiet, notwithstanding the many people milling about it. My father signed a book when we went inside to a set of rooms filled with lots of cut flowers and soft purple velvet curtains and velvet covered chairs. My father shook hands with many of the men.

“Hey Marty,” the firemen say as they shake his hand. Or “Hello, brother. Who’s your assistant?” Or “who’s the new fireman?”

“Good to see you,” my father answered. “This is my boy, Sam. Son shake hands with my friend,” my father would say and I would reach out and shake the hand of one fireman after another.

“What do we have here, Marty,” a man named Captain Bannerman asked. “Looks like a fullback, or maybe a tiller man,” he said with a wink to me.

I shake the captain’s hand too.

My father holds my hand and walks over to a sparkling velvet open box. A flag is draped over part of it. Inside is a handsome man lying on his back in a fireman’s uniform. His eyes are closed.

“Son, meet Eddie Farrelli,” my father says, looking down at the face of the man in the casket. “The bravest man I ever knew. Just fought one fire too many. Eddie, this is my boy,” my father said.

I looked down into the casket at the man named Eddie Farrelli. “I’m pleased to meet you, sir,” I said. My father squeezed my hand a little tighter. I looked up into his face. He was crying.

We walked over to a woman seated on a chair against a wall with two children on either side of her.

“I’m Marty T,” my father said, shaking the woman’s hand. “I knew Eddie well. He and I had some good times together. He was a brave man. He talked very highly of you and your children.”

“Thank you, Marty” says the woman, “Eddie told me all about you too. And thank you for coming to pay respects, son,” she says to me.

We walk outside the funeral home. The city air is delightful, the sky bright. A cluster of uniformed firemen stand outside on the sidewalk. Some smoke cigarettes. Others brush and scuff the top of the sidewalk with the soles of their shoes looking down at the pavement.

“Life sucks,” says a big man with an immense moustache.

“Life sucks,” echoes a couple of the men.

“See you at the funeral,” says my father.

“See you around,” say a couple of the guys.

“I’d rather feed him than clothe him he’s growing so fast,” says one of the men ruffling my hair.

“Be good,” say a couple of the men.

“Yeah. Take good care of yourselves,” says my father.

We walk back to the car. We get inside. My father sits at the wheel for a while saying nothing.

“Let’s not go home yet,” he says as he starts the engine. “Let’s take the rest of the day off. Okay? Let’s stop somewhere and get some ice cream,” he says. “What do you like? Vanilla?” He looks at me. He rolls down his window. He looks to his left, and pulls out into traffic.

What I Left

In the middle of a mild winter on Cape Cod in Massachusetts on the land of the Wampanoag and the Nauset i escaped before the storm of ’22 that turned mild into wild.

I took leave of my home, dog, plants, coyotes, whales, oysters, sunrises, sunsets, birds, bays, and so much more to travel by air across an entire continent and land here – link to “what i found”

Skaket Beach, Orleans, Cape Cod

What I Found

I arrived in Temecula. It is beautiful. You can buy five acres of hillside here with 2 houses and 100s of highly productive avocado, orange, lemon, tangerine, grapefruit and more trees, hundreds!, for less than a bucket of sand on the beach in Orleans. You do not have to worry about sharks. You do worry about water availability and water’s price, especially water enough to quench a growing avocado’s liquid needs.

Mother’s end

1.      My mother is actively dieing, with a purpose and acceleration not previous part of the picture.  I hurt for her hurt, her fear, her aloneness, her paranoid hallucinations, the demon’s attack.  She called to start my week on Monday morning asking to see me, urgently, asking for my help to find a way to let go, to release her attachment to life.  She does not say this, but I know it.  She does not know where she is or if she is alive or dead, she says.  She wants “to see them again,” she tells me. 

I say, “Your husband will be glad to see you.” He’s been gone over twenty years. 

“You think so?” she asks with irony, “I’ve been thinking about that one and I’m not so sure.”  

A vast trove of data and information is dieing with my mother. 

She asks again, explicitly, if I can help her let go and I promise to do so, “But you have to wait until Saturday,” I say with a laugh to my petulant child, “I’m very busy, you know.” 

“I don’t think I can wait,” she says. 

“Well try, it’s important to me,” I tell her. 

2.      My sister calls.  She tells me my mother is asking for me daily.  It is so odd.  And yet I know with certainty that I am assigned the task of helping her release her grip on the things she can no longer hold on to or carry, that I can facilitate her dieing.  I must go to her.  I know it.  I don’t want to, but it is duty talking. 

“I’ll be there Saturday, Ma, hold on.” 

She hears my voice on the phone.  She hears the other voices that frighten and confuse her, both at the same time. 

“Who’s saying these words?” she asks. 

“I am,” I say. 

“No you’re not,” she insists.  “Who is it that is saying these words?”

“Your eldest son, Bruce,” I say. 

“No it isn’t,” says she. 

Apparently she is right. 

3.      I talk to her about my good fortune, about her granddaughter’s wedding announcement, about my involvement in the peace campaign, about her grandson’s basketball fortunes, the upcoming state championship game, his college acceptances, his athletic scholarships.  “Oh my god, oh my god,” she keeps repeating.  It is as if she is on the edge of tears that she cannot bear, that she is being overwhelmed by good fortune and grace in death.  “Oh my god,” she keeps saying, as if she were crying, as if what has been conveyed to her is too much good news at once. 

“Oh my god oh my god,” she offers in worship, in gratitude.
            

  4.       On Friday night late I arrive at friends who live in the appropriately named town next to her hospital of Valhalla.  I will see my mother on Saturday morning.  I have her release on my mind.  There is urgency, of course, but there is no urgency.  I have thought about it.  I have seen dark and enlightened thinking as well as the magical thinking in my speculations.  I know what I will say.  Whether it is projection, intuition, or knowledge-based I do not know, but it is clear to me what my words will be and that my words will have the power she wishes them to, that they will be a potent force and lead her to release from life unto death.  Besides, I have to be back in town for my son’s state championship basketball game on Sunday.

And I do want my mother dead.  It is what she has said she wants and I understand well why she would choose it.  I also want her death for my own convenience and expedience.  It is cold and disconnected and I do not know to what extent it is first my wish, made easier by my mother’s wishes, or if it is her wish first which finds fertile soil in her first born son.  I just know I will talk to her and she will die.  I think that truth is ridiculous.  I also think it is real.  Her physician has told me she will rally and recover, that the numbers are good, yet I feel her slipping away as the surreal and the real merge in me, surround me.  Before I go to see her I take a long walk in an unfamiliar cemetery and pause by a grave marker that reads Hug.

5.      I drive to the hospital feeling casual, relaxed, and in no hurry at all.  I arrive around 11A.M.  I ask at the nursing station what room my mother is in, and am directed to her.  I enter the room and walk past the woman in the first bed, whom I do not recognize.  Nor do I recognize the woman in the second bed.  I walk back to the nurses’ station to explain there has been a mistake but am again directed to the woman in the first bed in the room I’ve just been in.  It is, indeed, my mother, bandaged, stitched, her skin so old and thin it is everywhere black and blue. 

I sit by the side of her bed and talk with her.  I am not positive she knows exactly who is present but I think she does.  She responds to me with understanding grunts and nods to my inquiries.  “Do you want some water?”  “Do you want to change your position?”  She grasps one finger of my hand and squeezes it hard.  She holds my hand and I help pull her up to a more comfortable position.  The muscular strength and vitality in her arm is remarkable!  No one that physically strong can be close to death barring some other cause.  Her eyes are closed.  I lay down in bed with her positioned to my left, pulling up the guard rail behind me so that I can relax and not fall out of the single hospital bed.  I have not lain in bed with my mother in over sixty years.  It is quite possible I never did, that I was never provided that comfort or warmth.  I fall asleep next to her. 

6.      During my nap I dream of a house without windows on the north side that its owners have decided to put windows in, both to let in the light and to be able to see outside.  There are big rectangular spaces carved out of the house where the windows will go.  There are no frames yet built into the north wall, nor are the windows quite ready to be put in place. In the absence of windows the outside world of air and weather is also the air and weather inside the house.
            When I wake up from my nap my mother is laying on her left side and I rise up slightly to whisper into her right ear.  I kiss her check and her ear as I speak.  I brush her hair out of her face with my fingers.  I caress her face. 

         “You must let go of your beauty,” I tell her and she moans softly.  I know that were she fully awake she would advise me of my foolishness, tell me she has long ago let go of her beauty, tell me my ideas are foolish, silly, that I don’t know what I am speaking about, but I think she is wrong.  I speak softly to her, but definitely out loud.  It is more identity than vanity she must let go of. 

         “You must let go of your beauty and of your strength,” I tell her. 

         “You must let go of your body altogether, your wonderful body that has been such a good friend to you.”

         “You must let go of your sight, of your courage and determination, of your will to survive and your wish to be at your granddaughter’s wedding in this earthly form.”

         “You must let go of your father and mother,” I tell her, though this too she would see as the most foolish of thoughts, her father dead over 86 years then. 

         “You must let go of your children, of worrying about your children, of worrying about them worrying about you.” I can feel her relax in my arms.  Quite literally the tension in her body that I had not even realized was there passes out of her.  She relaxes and grows lighter in my arms.  Her breathing changes to an even slower pace.  I am aware my sister- in-law Ona has joined us.  I can’t remember when she came into the room. 

7.      “I don’t know what dieing breaths look like,” I tell Ona, “but these sure look like them to me.”  I have never lain next to anyone when they died.  My mother looks so peaceful between her slow deep breaths.  And then there are none.  It cannot be 15 minutes since I talked to her about letting go, and she is gone. 

“She’s dead,” Ona says, and I nod acknowledging it is so.  We do not call nurses.  We sit with her.  I hold her.  I whisper in her ear, “This is the last gift we will give each other, thank you, mom.”  I say “thank you” a lot.  I laugh and cry a little.  At some point a nurse comes in. 

“She’s gone,” I say and the nurse feels for any pulse and nods that it is so. 

A doctor with a stethoscope arrives and says it is so. 

My sister arrives and it is so.  It will be so forever.  My mother is dead. 

I call my brother to tell him it is so.  He arrives in an hour.  He waves an eagle feather over his mother’s remains and her lifting spirit.  He brushes her with sage.  He reads from the Tibetan Book of the Dead.  We all leave the hospital before her body is enshrouded and wrapped.

8.      I drive back to Brookline.  I call and talk from the heart with whoever is up on the west coast.  I tell my daughter who cries more than anyone else, saying how she wishes she could have seen her grandma before she died.  My giant son welcomes me home at 3 A.M. with a big hug.  Everything is the same and everything is different.  I tell him that just because his grandmother has died does not mean he is not allowed to enjoy things or laugh and play basketball, that there will be time to be sad.  He says, “I know, Popi.”  I suspect he really does.

9.      I walk with best friend Steven on Sunday morning.  I pick up my daughter up at the airport in the afternoon.  My son starts at power forward for Brookline High in the state championship basketball game at the Fleet Center, home of the Celtics, that night.  The town police escort the team bus to the game.  I tell him to remember that the height of the basket and the dimensions of the court are the same as any other basketball court and he tells me that that was exactly what the coach told his players in “Hoosiers.”  He has painted, “I play for you, Grandma,” on his basketball shoes.

Brookline plays very poorly and is being shut out when Sam makes the first BHS basket, bringing the score to 7 to 2.  He makes both his first free throws.  At the half Brookline is down 10.  With seven minutes left in the game they are down 14.  With 10 seconds left they are down by one point and have the ball out of bounds on the sideline under the opposing team’s basket, but the inbound pass is stolen and the game is ended.          Sam is deeply dejected.   He is also fine.  We are all fine.  He has played for the state championship.  He has started every game.  His grandmother loved him, not as I would have had her love him, but genuinely and for all the right reasons.  The game is over.  The season is ended.

10.     We have a lovely memorial service in NY, something my mother would be pleased with.  Is it only Monday?  The service is simple and eloquent.  My brother talks about how he liked seeing his mother age like an olden tree.  My sister reads from a Gibran poem that speaks of sadness being the source of joy and joy the source of sadness.  I speak of half empty and half full cups, of cups that runneth over.

In the morning before the service I walk unconsciously into the lobby of an old castle on the top of a hill overlooking one hundred and eighty degrees of the Hudson River.  As I stroll over the palisades someone comes out to tell me that the grounds are only for private use.  “My mother’s stay at this castle is over,” I mumble. 
        We all drive back to the private day school where my sister works, after the service, to a lovely, quaint, Adirondack like apartment where we watch old 8mm family movies and just hang out.  Mom’s body is driven to a crematorium in New Jersey.  We drive back to Brookline.  It snows hard and takes us twice as long as usually and then it is over. What does love have to do with death?  Maybe the terror. Maybe the ecstasy.

The U.S. Army – Day One, 1960

         I leave from the Port Authority building in New York City by bus to Fort Dix, New Jersey, where I’ll begin my two months of Army basic training.  I’m just shy of my twentieth birthday.  The Port Authority is like Grand Central Station where I was sent unwillingly to camp at age four.  This is different, a decision I have made.  And although there is a claustrophobic feeling of doors closing and choices made which cannot be changed, there is also the sense of adventure and maturity that is concomitant with actions taken by men.

         Almost everyone on the bus is an inductee from New York City.  The Jersey countryside, a dune-like succession of sandy low hills and chicken farms, rolls by until we arrive at Fort Dix, which is surrounded by barbed wire.  At the entrance to Fort Dix stands a tremendous statue of “The Infantryman,” the ultimate fighting machine I am about to become.

         We are herded into a huge building, formed into lines, and begin our transformation and processing from civilians into army troops, first swearing loyalty and fealty to the United States and then being given shockingly short, dare I say bald, army haircuts.  We put our civilian clothes into bags.  We are marched into line after line where we are inspected, questioned, sorted, and given a series of injections in both arms with air-powered guns.  We move down a lengthy counter where we declare our chest, waist, weight, height, and shoe sizes and are given shirts, pants, belts, underwear, shoes, and socks, more or less consistent with our size declarations.

         At the end of the counter we flow onto another line and approach a sergeant seated at a table filling out forms with the information necessary to issue each man his dog tags.  When I reach the table the sergeant finds my name and military identification number on a card and asks me my religion.  I’m not sure why, but I am just not able to answer him.  I don’t think it’s that I am afraid of anti-Semitism, or ashamed of being Jewish, quite the opposite, I am rather proud of being Jewish and eager to stand up to anti-Semites.  It is much more that I don’t really believe in religion and I’m sort of stunned and offended because I don’t think my religious beliefs are anyone’s business, especially in this context, I mean this is the United States Army is it not, and we were all equals right, brothers in arms.  I mean what does my religion matter?  It seems almost unpatriotic to make such a separatist declaration.

“What’s your religion?” the sergeant asks me again in a Southern drawl as I continue to stand there, in spite of my wish to answer him, quite mute, embarrassed, and dumb.

“What’s wrong with you, son” the peeved sergeant asks, “what’s your religion?”

And I just stare at him, unable to answer, unable to form the words, unable to fully understand what is going on with me.  Maybe I’ll say, “no preference, sir” but I can’t make up my mind and don’t really like that answer either.  So I just continue standing there, struggling with myself about these matters of personal and philosophical significance, as the sergeant grows more and more exasperated, and rightly so, thinking I’m a moron or something, and rightly so again.

“I said, ‘what‘s your religion, boy?'”  he says slowly, very slowly. And I just stare at him … frozen.

“Jesus H Christ,” he growls almost menacingly, “Who are your people, boy? “

People?  The word “people” startles me.  Who are “my People?”  Shit, I know that answer. People?   “Why the Hebrews, sir,” I say.

“Hebrew,” he repeats, and writes it down. “Next,” he says, and smiles.

I receive my dog tags two days later.  They read just that, “Hebrew.”  I still have them, of course.  I don’t imagine there are many other Hebrews in the U.S. Army, but the Hebrews are definitely my “people.” And were there ever to come a time to identify my scarred and unrecognizable mortal remains left on some desolate field of battle I think I would be far more comfortable buried as an ethnic American, dare I say tribal, Hebrew (for all that would matter) than I would be hypocritically declared a “religious” Jew.

Jews / Hebrews

Further explorations of the world as it is and the world as we wish it to be

HEBREWS!?

…one of the unique things about the jewish people is that historically – at least for nearly two millennia – they were not a state/nation per se altho they were and are an ethnically identifiable “people,” independent of their religion … albeit a stateless people … a little like gypsies … members/citizens of many diverse nation states in the middle and far east, in africa, asia, europe, and the western hemisphere – while simultaneously maintaining their jewish identity, but not as a nation with a state/territory as such.  the advent of zionism, the notion there should be an ethnically identified jewish state (designed initially as a nationalist movement primarily to protect jews from centuries of abuse), changed all that.

i personally never much favored the idea of there being a state for jews, especially on ethnically cleansed conquered lands, even as I celebrated the pre-1967 triumphs of Israel.  it is my naïve utopian hope that israel and palestine will merge as one state for all its people – a far better outcome in my view than a jewish national state living side by side in peace with a safe, just, and equitable state for the palestinian people – and equally unlikely an outcome as there being one just and equitable state for all the people of Palestine.  as Gideon Levy says, “the two-state solution is dead (it was never born); the Palestinian state will not arise; international law does not apply to Israel; the occupation will continue to crawl quickly to annexation, annexation will continue to crawl quickly toward an apartheid state; “Jewish” supersedes “democracy”, nationalism and racism will get the stamp of government approval, but they’re already here and have been for a long time.”  in light of that reality i’m left believing israel and palestine are one state already, albeit an apartheid state w a major civil rights problem.” and there is no palestinian state, regardless of the best intentions of the pope.

So how did David turn into Goliath?