earthly voyages

January, 2022

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Eighth Grade Graduation – 1954

I am one of the inmates at P.S. 95 on Governor Avenue in the northwest Bronx. Our teachers are principally frustrated and tenured nuns who missed the chance to wear the habit. Maybe they’re closet drunks. Whatever they are, they are totalitarians. But they like me.
There are weekly school assemblies at P.S. 95 at which all of the upper grade students and the teachers gather in the school auditorium to see and hear some sort of presentation, music or art appreciation usually. It is the high point of the school community’s week.
The P.S. 95 auditorium is situated on the ground floor of our school building, which is built on a hill, so that the auditorium is pitched downward toward a five-foot high raised stage and platform. At the left front corner of the auditorium is a baby grand piano. Above the piano, at the corner of the stage, resting in a massive stand bolted to the stage flooring is a huge American flag with a large brass eagle adorning the top of its flagpole.
Every boy who attends P.S. 95 is required to wear a white shirt and tie on assembly day. Every girl wears a skirt and white blouse, which every boy tries to see through. All students uniformly look forward to assembly day as a break from classroom routine. Every assembly begins with the pledge of allegiance to our flag “and to the republic for which it stands.” An honor guard, comprising five boys and four girls, waits outside the auditorium as each class silently files into the auditorium to take their assigned seats in their assigned rows. The filing into the auditorium is silent and orderly. Boys sit on the left side of the auditorium facing the stage, girls on the right. After every student is properly seated and the auditorium absolutely still a teacher says, “We will now all rise to honor our flag.” The audience then stands amidst a raucous clacking of folding seats springing back to attention and the honor guard, led by the senior student who has been selected as flag bearer, accompanied by appropriate marching music from the grand piano, then marches down the center aisle of the auditorium. The flag bearer carries over his right shoulder a small American flag that is stored in a closet outside the auditorium. When the honor guard reaches the front of the auditorium stage it parts into two separate files, every other student in line turning either left or right. Because the procession has alternated boy girl boy girl marching down the aisle, when the honor guard separates and marches to the sides of the stage and up the five or six steps onto the stage itself the boys in the honor guard have all lined up on the right side of the stage facing the audience, the girls have all lined up to the left of the stage facing the audience.
After the honor guard has lined up across the front of the stage the flag bearer steps one step forward to the edge of the stage. A teacher calls out, “Present arms.” The flag bearer lowers the flag he has been carrying upright and vertical over his shoulder to present the colors. The flag is held in the flag bearer’s right hand, his right arm fully extended, the flag pole at a sixty degree angle to the floor, the stars and stripes unfurled fully before the assembly, the end of the flagpole supported in a leather cup which hangs on a leather thong around the flag bearer’s neck. The flag’s edge hangs about a foot from the floor of the center aisle of the auditorium. The assembly recites the Pledge of Allegiance. Ms. Bailey strikes a chord on the piano and the assembly sings the Star Spangled Banner. The honor guard stands still and at attention. At the end of the national anthem the flag bearer raises the flag and steps back into line with the honor guard. He turns crisply and marches off stage, walking past the huge American flag with the large brass eagle adorning the top of the flagpole that lives on stage, down the stairs, and back up the center aisle of the auditorium. The other honorees follow as they march out the doors at the rear of the assembly, where the flag bearer ceremoniously replaces the marching flag in the closet used for its storage and then he, with the remainder of the color guard, rejoin their classmates.
I am the student who bears the flag at assembly in my eighth grade senior year. I do not know how, why, or by whom I have been chosen for this duty and privilege, but I am honored and pleased by the distinction.
Soon after the Memorial Day holiday in 1954 our class begins rehearsals for the graduation assembly to be held later in June. In the graduation assembly we are told the flag presentation ceremony will have two alterations. After the flag has been presented, after the Pledge of Allegiance has been said, and after the Star Spangled Banner has been sung, the graduating class will also sing “America the Beautiful,” after which the flag bearer will lift the flag, step back from the edge of the stage as usual, but will then turn to his left, and formally present the flag to the seventh grade student who will serve as the flag bearer of the honor guard next year. The honor guard will then part into two files, march down the stairs, as is our custom, up the aisle, and then return quietly to the seats that have been left vacant for us so that we are arranged in perfect alphabetical order when called upon to receive our diplomas.
On graduation day the energy at school is dramatically heightened. Peeking through the doors leading into the auditorium I see my parents, and the parents of many of my friends who have filled the auditorium. The rest of the graduating class marches silently to their seats. Mr. Black, the science teacher, is standing outside the auditorium with the honor guard. I see he is already holding a flag. But it is not the regular flag I have carried at every assembly for a year, the flag I have practiced with in advance of graduation exercises, the flag I anticipated would be borne by me on graduation day for presentation to next year’s flag bearer. Instead, without forewarning, the usual flag I carry has been replaced for graduation ceremony purposes by the huge American flag with a large brass eagle adorning the top of the flagpole that normally rests in the stand bolted to the assembly room stage above the grand piano. I have not been alerted to this change.
The processional music begins. I march proudly down the aisle carrying the huge unfamiliar flag in two hands in an upright position. I turn left at the edge of the stairs and march up the steps to center stage. I step one step forward as prescribed. Ms. Bailey says, “Present arms.” I lower the flag with my right arm extended over the edge of the stage. And as the audience begins to recite the Pledge of Allegiance, I realize that this flag with the eagle on top of it weighs at least forty pounds more than the flag I am used to holding and that there is simply no way I will be able to keep my arm extended, the flag at a sixty degree angle, and the cloth edges of the flag off the forbidden floor for the next five or six minutes. Indeed my arm is straining well before the Pledge is completed, “with liberty and justice for all.”
A cord is struck. “Oh say can you see,” is intoned. I am straining tremendously. I really cannot see how it will be possible for me to hold this position, to keep the flag off the floor during the singing of the National Anthem and America the Beautiful. I catch my father’s eye. He understands what is happening. He pokes my mother in the ribs with his elbow. She turns to look at him and he whispers. She returns her gaze to the stage. I am starting to waver. My right arm is strained and shaking, “and the home of the brave,” is sung. My mother’s mouth is open but no words are coming out.
Indeed, by the first chord of “America the Beautiful” everyone in the audience knows what is happening, and although they are all singing all of their mouths are hanging open longer between the words, and even the music has slowed down. I see the clock on the rear wall of the auditorium. I never really knew second hands moved so slowly. I’m wavering and shaking. The weight of the flag and the brass eagle are threatening to literally pull me off the stage. The tip of the flag dips dangerously low toward the floor. I can feel the strain in my back. My father’s mouth has now stopped moving and is seemingly permanently opened as well. My parents are actually holding hands. Their eyes are wide.
I am a statue on the edge of collapse. The drama will end when I fall off the stage. But I will not grab the flagpole with my second hand until the song is finished. I don’t know why, but those are the rules.
America the Beautiful, clearly the longest song ever written, has had new verses added to it by the diabolic Ms. Bailey while the statue is tottering. And though I can lean into my back from time to time and get a little more lift, I cannot bring my right arm up an iota. I am actually afraid I will start to cry. I can feel the tears welling up behind my eyes. I sense the grimace at the corners of my mouth. I try to maintain a blank and stoical gaze. I feel my whole body shaking and hope no one else can see it. I count five seconds. I count another five seconds. We are nearing the end. The flag dips ever closer toward the floor. I arch my back and lean against the weight of the flag. The audience moans the last words of the song. I reach out with my left arm and grasp the pole and pull it back high into my chest. There is a few seconds of silence, a pause, and then the audience literally bursts into spontaneous applause.
I lift the flag out of its carrying holster. I gather the cloth and fold the flag across my chest. I turn to my left and hand the flag off to my seventh grade replacement who literally sags when he grasps the full weight of the flag. I turn right and lead the color guard off the stage to return to the seat held vacant for me in an alphabetically defined cosmic order.

Django Unchained

Django Unchained – Written and Directed by Q. Tarantino – starring Jamie Foxx –

Django Unchained was to my mind sure to become a “standard,” a “classic” of American/Hollywood movie making. And although I appear to have been wrong, and even if Spike Lee has problems with it of a political/moral nature, that’s fine and changes nothing in my opinion about what Tarantino has accomplished in this movie about the brutality of slavery and Tarantino’s “revenge”/rescue fantasy the plot is built upon. As Tarantino himself said, his intention in making the movie – at least in part – was to do a movie that dealt “with America’s horrible past with slavery and stuff but do them like spaghetti westerns, not like big issue movies. I want to do them like they’re genre films, but they deal with everything that America has never dealt with because it’s ashamed of it, and other countries don’t really deal with because they don’t feel they have the right to.”
And slavery is absolutely the “central character” of the movie, the subject of the movie, and the movie’s primary focus, even more so than the Django character, as mythologized and glorified as he is. And the brutality of the slavery depicted is immensely raw, painful, embarrassing, sickening, although neither over stated or over dramatized, IMO. The characters and the plot are very “stylized,” which permits a certain depiction of brutality that might not be bearable in another, more “realistic” style. And any objection to use of the word ‘nigger’ is really a red herring in a period piece set two years before the civil war. The acting is amazing … as is the writing, the directing, and the music. Plus it is a good western … and think how hard a good western would be to make these days. (Witness “The Lone Ranger.”).
Maybe the excessive bloodshed in Django is gratuitous, but the entire presentation is a self-mocking charade that goes on to rip your guts out, notwithstanding extremely violent classic gun fights showing more blood and bullets exploding flesh than anyone needs or can openly bear. And some of the scenes of the torture and degradation of the slaves were so – i want to say “inhumane,” but it is regrettably all too human – beyond any currently “civilized” human’s ability to take in on a soul level. And the cruelty in ways was even worse than the violence, the rapes, the whipping, the branding, the torture … horrible … but precisely part of the greatness of Tarantino’s courage. And to my knowledge no one has ever shown this range of slave characters in one Hollywood epic, including slave bad guys, also awesomely courageous to depict. and, especially, of course, because white people are currently generally enjoined from depicting Black Americans in a negative way … other than as gangsters … or druggies … or poor … or uppity … but so much has and is changing, notwithstanding how very much more still must – and will – change, particularly perceptually, corporately, and environmentally.
The historical depiction of slave reality reminded me that the healing work is not over, even with a Black president, a fact we can genuinely be proud of as a nation – especially given where we were 50 and 150 years ago … but the healing work is not over. There were decades when i could not take a shower, not once, without my thinking of the Nazi holocaust of WWII, and that was “just” six million people over the course of a decade … the African holocaust lasted over 300 years and caused over 100 million African deaths before the slave ships reached the “new world” and has impacted African American mental, political, spiritual, and economic well being in stressful ways we cannot begin to fathom, but must bear witness to the consequences of, ever since.
Even Mother Africa herself is still traumatized, brutalized, and exploited, as she has been for more than 500 years. Indeed, for me, it is always the health and good humor of the survivors that amazes me … how can they be as healthy as they are – look at many of our surviving indigenous native brothers and sisters, or the Palestinians, who in my experience manifest a mind blowing dignity, good will, and willingness to forgive – as seems true among our brothers and sisters in the African diaspora.
So, while I don’t think anyone who is upset by graphic visual depictions of violence should view Django, you will miss phenomenal acting, great scenery and visual presentations, and music, all quite wonderfully over the top in a “camp” sort of way. And besides which, there is Samuel L. Jackson, and Django, who says famously, “The D is silent.”.

The Love Life of Clams

the love life of clams
is poorly understood
and being the shy creatures we are
i can tell you only certain things
without blushing.
for starters i’ll say
we enjoy very long periods of foreplay.
indeed, many think,
foreplay is all there is in the life of a clam
and they’re not all that wrong
it’s something we clams do for hours
dare i say entire seasons without cessation
excreting eggs and sperm by the millions
sometimes the very same clam
ushering both into the world
rocking back and forth
with the flow of the tides
with the pull of the moon
laughing while switching sexes
one day female
the very next male
our essence blended
into one multi-sexual organism
open to every other clam
without shame or grief
bodies buried in the mud,
faces buried in the sex organs
of each other and of ourselves
switching sexes repeatedly …
and not only don’t we care,
but i can tell you
from personal experience
we are awash with joy
with libido and saline
free from certain sad mammalian quandaries
the chasing about looking for yet another puzzle piece
thought to be missing
the rarity of finding a mate

One Drop of Rain

One drop of rain
Contains millions of separate
And also merged
Molecules of hydrogen and oxygen
Gases we cannot see or feel
Combined to make a substance
No life on earth can live without
And like those elements
We are here joined together
As molecules and drops of hydrogen and oxygen
Wet and liquid inside our sweat, tears, and blood
Hard and frozen, brittle as ice,
Rising as steam and fog
Lifted to the heavens
Fallen back to earth
Never created
Never destroyed
Only changed and transformed
Always water
Inside our eggs, water
Inside our sperm, water
Inside the promise of the future
Water
Drunk by the roots of plants
To rise in the veins of trees
Where it is sweetened.
Water falling into the lake
Water rushing over the dam
Over rocks and pebbles for one hundred miles
Entering the great ocean
Floating across the sea to China
Drunk by giant seaweed
Nibbled at by small fish
Eaten by a larger fish
Caught by a fisherman
Served to his children
Taken into their bloodstreams
Urinated into a sewer in Shanghai
Risen up into the heavens
Falling again onto the earth
We breathe in one another
Like drops of water
Absorbed by the human soil
Drawn up through our human roots
Up through our veins
Sweetened
Released into the air
Lifted high into the heavens
Soon to fall again to earth
Somewhere still unknown
Still water
Loving being a part of us
Immensely happy to be here
Washing bowls and plates
Made into thin soup
Aide to the silent kitchen crew
Aide to the walking meditators
Held here, home here
Illuminated here
Part of the sangha assembly here
Part of you
As you are part of me
Walking together
Doing good deeds
In war and peace
Manifest in our shared breaths and blood
Our shared Buddhahood
One drop of water

My First Yoga Teacher

My first yoga teacher
Beat me
Abused me
And did his asanas every morning
With discipline and joy.
Guru does not preach the benefits of exercise
He enacts them
And lets the results of stretching
And tennis
And healthful eating
Speak as his manifestation
Of what reaching for a higher self means.
His limitations are profound
His teachers few
He reads books written by swamis
And people who believe in faith, love, and seaweed
(although only impressed with the seaweed)
A man who thinks the body is the temple of the soul
That white sugar and white flour steal more nutrients
Than they provide
And that it is healthier to eat the cardboard box.
This is what he gave me
How it felt and hurt
And although naught still lives in his temple
We practice yoga daily
And I offer him my deepest thanks.

Mandalay Hills

Mandalay Hills
I return to the big pagoda
At the top of the Mandalay Hills
Having forgotten everything about it
Until the jeep going up the steep incline
Leans sharply into the first hairpin turn
And I am tilting over
Onto my right side
Where I come to rest
Against the soft and welcome shoulder
of memory.
We were here before.
I can see the footprints we left.
I remember our negotiations
At the vendors’ stalls,
The wonder we shared
As we viewed the distant river,
The town we visited
Where we rode in the ox-cart
And borrowed a guitar
And you sang
So beautifully and bravely
Outside the ruins
Near the hospice
Next to the temple
Where a family is leading their blind grandfather
Around the circumference of by hand
And a group of young men and women eating together
On the temple floor
Invite me to join them
People silently seated in front of statues of the Buddha
Praying, or at least reverential,
While a soldier in uniform
Regards the foreigner engaged with his laptop
With suspicion
As incense is lit
And bells ring
And the spell is broken
By the man pushing the dry mop
Smelling of ammonia
And I shake my head in wonder
Brought back to self-awareness and green,
To monks and the mystery of consciousness
To languages I do not understand
And refracting mirrors embedded in jade
The wonder of memory
The gifts delivered by wise men
Of awe, of gratitude, and love
Here, in the Mandalay Hills.

It: In Honor of Dr. Seuss

There was an old laddie who went for a swim
With a winsome young lass who had beckoned him in
“Beckoned?”, you say, why now whose fault is that
The man, the young woman, or the sickly old cat.

Well not “old,” no not really, in old old cat years
But not youthful, or dancing, you bring me to tears.
Now look what you’ve done, gone and lured me again
from the lad, and the beckon, and the where, what, and when.

Oh yes, I remember, we’re talking ’bout “It”
Not the moon, nor the planets, nor the earth where “it” sits.

It’s the “It” that we’re seeking
that funny old noun
not a he or a she
or a pinch or a pound.
Not a boy or a girl
or a smooch or a twirl.

It’s a thing that we’re calling
It’s the itness of “It”
It’s surprising and scary
and givin’ us fits.

It’s delightful, refreshing
It’s charming and gay
Its blessed and soulful
Not gay in that way!
It’s revealing, concealing
It’s funny, it’s sad
It’s the king of all Itness
It’s good and it’s bad.

It’s so good I can tell you
it won’t go away
It’s so bad I can tell you
We’d better not say.

It gambols and gambles
It rambles and roams
It calls us
And mauls us
And shivers
and moans.

Now you’ve got me all dopey
Which doesn’t take much
It’s a song, it’s a prayer
Its a bowl full of mush,
It’s plain and it’s simple
It’s groovy. It’s kind
It’s warm
and it’s nourishing
a thing of the mind.

And the heart and the soul
and the sinew and such
it’s the wish and the promise
the balls and the touch.

Oh, you’ve got it, I take it
this essence of It
the long and the short
and the weak and the fit.
The glory
the gory
the thrill of the ride
the soulful
the doleful
the queen and her pride.

The cats
and the Rats
The considered and ill
the loyal
the foible
the charge and the kill.

Now we’re talkin ’bout It
yes the queen and the king
it’s the aria, the doo wop, the jazz that they sing
it’s the celtic, the redwood,
the worm and the crow,
the whale and tiger
all sing as they go.

They’re searching and lurching
earth spins without stop
and the It keeps on dancing
on the bottom and the top.

Now it’s true you can’t “get” “It”
But it’s easy to “know”
It’s the found, and the promise,
the go and the grow.

It’s the coming and going
The sail on the ship
It’s the me and the you
the old re lation ship

There, I said It
I named it
I called the shot true
In the giving and receiving
In the me and the you
In the pardon
the blessing
the do and the don’t
In the hope and the fear
in the will and the wont.

It’s the “It”
great lord willing
the tall and the small
the snail
and the wail
it is nothing
It’s all.

Burnt Wood – for Bubi

1 – Charcoal.
The twigs I gather as a girl are consumed, as intended, by fire.
With one partially burned stick I draw lines in the back of the only book we own.
I use the pads of my fingers to spread the charcoal on the page,
Thinning it, stretching it, creating shade and shadow,
Revealing another dimension, like my father’s rage.
At finding the holy book, not meant to be drawn in,
But there was no other paper in the cold cottage outside Warsaw.
Then I drew on the walls, sweeping my arm like tree branches,
Brushing the charcoal in wide arcs to reveal animals running and people in battle.
Mother tried to clean it before he came home, but could not
So she took me into her lap and whispered
I will tell him you will never ever draw again and you mustn’t.
It is the will of God. So I did not. And here I am, one hundred and thirty four years later.

2 – Ink.
He was my husband
Before I knew what the word meant
He broke the glass and my hymen
And he loved me, or so he said,
Before I knew what love meant
Before there were children
I went to the mikvah where women bathed and talked
Of blood
And rules
Of inequity and injustice and fate
There were those who accepted everything as the word of God
And those who questioned everything
I told no one that I imagined my blood was ink.

I had no sisters, no teachers, no schools
No mother I knew after age eight
No photographs, and a father more absent than present,
But my mother-in-law took me as her Ruth
Loved me as her own, talked with me about my husband, her son
Of her wishes for him
And for me
Aided me in my time
Prepared warm cloths to soothe me
Sat behind and held me as I cried in terror and pain
“Mother,” I screamed
“Push child,” she told me
“This is what we do for them. For God.”

4 – Somewhere a Czar
I had his name, his seed, his children
But the Czar wanted his body
Which he yielded reluctantly, leaving for parts unknown.
I was destitute, did not hear from him
Or know of his fortunes for eight months
And then he returned, said he had walked for weeks
Deserted them to find the children and me
We laughed and cried and lay in bed with the boy and girl
Until the soldiers came.
We hid him under the table with the Sabbath cloth pulled down to the floor like a tent
But they shot him anyway, under the table, in front of the children, his mother, his wife
Left him there, his blood seeping into the floorboards
A stain forever

5 – And then America
America is an English word that means,
“And then thy children shall depart from you.”
Leaving the village to take a boat to heaven knows where
To a place called “I shall never see them again”
Even when I get a letter I cannot read
In an alphabet I cannot write in ink or blood.
I am plucking dead chickens to live
I am cold in winter, and immensely alone
But there is bread to eat
And warm water flavored with an onion and chicken feet
To soak it in
And my menses have ceased, and my tears have dried
And across vast salt oceans float my children

6 – I Arrive in the New World.
There is no word for the misery of the crossing
The anxiety, the quarters crowded with sick strangers
An adventure beyond my wildest imaginings on the vastest sea
To leave all that I had, which was nothing
And all that I knew, which was nothing
For something I could not imagine
Because the rabbi’s wife, who never talked to me outside the mikvah
Gave me a piece of paper she said was a ticket paid for by children
Who would meet me on the other side of the World
And although this was impossible I knew
With my three dresses and one pair of shoes
With my 2 undergarments, my shawl, my brass candle sticks
With all that I owned, I stepped across the water.

7 – My Daughter’s Husband
We cried together, we mourned our losses
And then we laughed.
It is all a miracle
She is a mother, with a son, and another on the way
In an apartment, with a husband who is never home
Except to complain how hard his work is, and then to sleep
A good man she tells me
Who never goes to shul
And neither does she
There is no mikvah, and neither can she read
But this thing called a radio speaks in Yiddish
And although nothing makes sense
We are all together

8 – Seven Grandchildren
My seven grandchildren produce five marriages
Ten great grandchildren
The husband is hospitalized
In the East River forever
Three kids go to War
Two become firemen
Another a pilot and policeman
Every child leaves home but one
Who I fear for
Though I have my daughter, and she has me
And we make sweetbread each New Year
And are visited by a great spirit
Wrapped in honey

9 – Great Grandchildren
We visit their grandfather, my son in law
On Welfare Island
Going down a huge freight elevator
From the bridge at 59th Street
My grandson, the fireman, who should have been a rabbi
Takes me and his mother, my daughter, and his sisters
He and the two girls, the loyal ones
I lived with him when his wife was ill
Passed my hands through the Sabbath candle flames
Brought warmth into my eyes and heart
Saved the young boy who knew only criticism and terror
With my shawl and black clunky shoes
With unconditional love and a roll of life savers

10 – The Old Age Home
They speak some other language the people here
And I cannot see them
When they move my form
To sit me up and lay me down
To make my bed with clean sheets
Cool and firm
And the visitors who fall in upon me
Dropped from heaven.
I do not know if I am living or dead
When the fireman places the wet washcloth edges in my mouth so I may suck them
And folds the cloth with love to place it upon my forehead
And gives me my great grandson’s hand
Which by its feel I know him

11 – Reflection
Many years ago I drew the animals in the holy book
I remember everything about them
Except how I knew of them
Or knew of anything outside our hut
What is “know” anyhow
And how do we know it
The great teachings in the Book –
Love the lord
Be kind
Know the rules and never break them.
There was an ark I was told
And inside the ark devoted couples
I knew a man, I was a child

12 – Death
I am ninety two years old they tell me
When they bring me to the party
I have never had a party before
I see only shadows, but hear everything
The rabbi says my name
People are singing
Each one gives me their hand
Which I feel and know
They bend down to kiss me
As I lie perfectly still, cold to their touch
She was a saint the rabbi says
As he places pieces of thick blue glass from a broken bottle
Over the lids of my closed still eyes

13 – After Life
Once more I pass my hands through the flames
Bring the light and the warmth into my eyes with my fingers
Sand passing thru the egg timer
Turned upside down to count again
A grain who understands her purposes
To flow, to rest, to be the tide
Here I am 75 years old in the apartment in the Bronx
Now 50
Now with charcoal staining my fingers
Shading the she wolf and dog
Now inside my mother
As she receives the semen
Now again swimming

between spiders

the beautiful jumping spider awakens
on the inner side of the south facing window pane
on a warm day in winter
resting on her mullion

on the other side of the glass
between the exterior of the window pane
and the storm window
a much smaller spider
awakens to spin her web

wherever the smaller spider moves
the bigger spider follows
as if magnetized
up and down across the pane
tracking with instant accuracy
but never to meet
the larger inner spider
seems not to understand
the reality of glass and transparency
the smaller outer spider
seems oblivious

the inner spider wants more meaningful contact
whether love or consumption
we do not know
sometimes they are merged
oblivion and hunger
separated by a pane of glass
though unlike these spiders
i am sure of my intentions
and can actually smell you

American Wedding, 2011