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Day break
in the car
driving from the shore into the city
from the bedroom to the courtroom
from a day in which I had not
put on one piece of clothing,
not a sock or a towel,
a day in which the snowy fields and salted marsh
were in my soul and in my nostrils constantly
to a day where I am wearing a suit
stiff shoes
matching knee-high socks
and bearing two ties
having not decided
what costume
best fits my fancy.
the roads are clear
the traffic light
snow covers the ground
and few other people
have arrived at the notion
that getting up
to put on a costume
and drive into any city
is such a good idea
at any time.
brt (c) 2007
Poetry
- 99 Gratitudes in 3 Minutes – A Yoga Chanting Poem
- A Poem is Born
- After The News
- Alan
- Alan Is Dead
- American Wedding, 2011
- Ask the Sphinx – 2 approaches
- Baggage Claim
- Beach Plum Jam
- Beau Dies
- between spiders
- Burnt Wood – for Bubi
- Call it what it is
- Conversation With A Ladle
- Coyote in the House
- Crow’s Song
- Day break
- Death Factories
- Death of the Dolphin
- Furry Bug
- Gospel of the Redwood
- Insects in Amber
- It: In Honor of Dr. Seuss
- Journey to Standing Rock
- Kevin Garnett in Africa
- Life among the barbarians
- Long ago, perhaps yesterday
- Mandalay Hills
- Mesquite Dunes
- Miles’ Ashes
- Miles’ Journey
- My First Yoga Teacher
- One Drop of Rain
- Salton Sea
- Self Love
- Sunrise
- The Love Life of Clams
- Throwing Away
- Uncle Sol
- What The Stones Say
- when spring arrives ice flows out of the bay
- Whispering Among The Gods
- Willow
- Winter Fog
- Work and Love are What Really Matter: a reunion poem for the BHS class of 1958 reunion
Journey to Standing Rock
1.
You long to know what you will do
With the rest of your life
with the finite time left.
You want to be brutally honest
And brave.
You also know you have but one death
And choosing your fate has appeal.
2.
The journey begins with a vision of deeper discoveries
Of walking in beauty,
Which may be done
pretty much anywhere.
Although it is important to remember
that walking in beauty
is different than talking
of walking in beauty.
3.
All journeys begin
with an intention
Some also with a fatal execution
your partner leaving,
you leaving,
ending, separating,
each declaring the joint venture over
she needing to be by herself
the woman who chose work over time with you
a perfectly rational choice
except for a person who says
Love is the most important thing
That you are her true love
And deeply matter.
But oaths lose
And pledges lose
And you are a different you than the one she wanted
Though she will care for your dog while you’re away
As your dog will care for her
Each on their own spiritual journey.
Maybe it will be her dog.
4.
Near the beginning of the voyage
A woman appears
Out of thin air
Divine and ethereal
A woman slumbering
Like Briar Rose
Under the same spell for decades
The same weight
The same burdens
Now awakened
A sleeping beauty
Stretching
Reaching out
unencumbered by earthly constraints
Sans job, home, or husband
With but one son, one dog, two grandchildren, and three cats
One of whom is dying
She well knows the special role she plays in their lives
And leaves them
all of them
for you.
Do not ask how her son sees all that.
At least the kids still talk with her.
5.
You and she fill her van to the gunnels with supplies
To bring to the Standing Rock Sioux,
To the Water Protectors in North Dakota
Cannonball North Dakota: One rundown store and a gas pump
Blankets, winter clothing, propane, wood, a wood splitting maul,
an axe, sleeping bags, tents, a stove, a tarp,
bolt cutters, hand and foot warmers, earplugs.
There is not enough room left under the van’s roof
to slide in one thin sheet of paper.
6.
They are housed and hosted
Succored on their journey across the continent.
Across mountains and sacred rivers
by friends who are happy to serve
new and old friends
friends who live in castles above olden rivers
people who live in apple orchards, in cities,
with children here and children on the way,
with shared custody arrangements
in rooms belonging to eight year old and ten year old boys
rooms filed with team jerseys, photographs, hats, trophies,
gloves for four different sports.
7.
In Minneapolis he goes into some form of skin shedding
Says he is transitioning.
Vaporous.
Dizzy.
Nauseous.
As if overcome
Does not eat.
People think he looks sickly
They feel concern for
the farting old man
who says he has six years to live.
Who says he is not going into any nursing home
Who says he is not hanging around
If he can’t toilet himself.
8.
They convince him they are frightened for him
They convince him to be seen in Urgent Care
To have x-rays, ultrasounds, and blood tests
The doctors and labs find nothing wrong w him,
Other than a depression at the lower end of his left lung,
something he’s not sure he needed to know.
He tells the doctor he is shedding his skin.
At least one of them believes him.
9.
They visit the Sioux at Pine Ridge and Standing Rock
Sioux fighting for 500 years to remain Sioux
Still fighting
Proud, determined
Reverent, persistent
Worshippers of ancestors
Of Mother Earth
Her soil, plants,
her air and waters
Of the four leggeds
and the beings that fly.
They are sure we are all related
That people are Earth protectors
The Earth our garden and well.
10.
There is Oregon
All of California
Encampment at Oak Flat
The police in Oklahoma
Lobbying Congress
The humorous truth
That they travel together
For 18 thousand miles
For 18 weeks
And break up 18 times.
And then no more.
Poetry
- 99 Gratitudes in 3 Minutes – A Yoga Chanting Poem
- A Poem is Born
- After The News
- Alan
- Alan Is Dead
- American Wedding, 2011
- Ask the Sphinx – 2 approaches
- Baggage Claim
- Beach Plum Jam
- Beau Dies
- between spiders
- Burnt Wood – for Bubi
- Call it what it is
- Conversation With A Ladle
- Coyote in the House
- Crow’s Song
- Day break
- Death Factories
- Death of the Dolphin
- Furry Bug
- Gospel of the Redwood
- Insects in Amber
- It: In Honor of Dr. Seuss
- Journey to Standing Rock
- Kevin Garnett in Africa
- Life among the barbarians
- Long ago, perhaps yesterday
- Mandalay Hills
- Mesquite Dunes
- Miles’ Ashes
- Miles’ Journey
- My First Yoga Teacher
- One Drop of Rain
- Salton Sea
- Self Love
- Sunrise
- The Love Life of Clams
- Throwing Away
- Uncle Sol
- What The Stones Say
- when spring arrives ice flows out of the bay
- Whispering Among The Gods
- Willow
- Winter Fog
- Work and Love are What Really Matter: a reunion poem for the BHS class of 1958 reunion
Beau Dies
Before I leave for SE Asia
I ask Beau to wait until my return
before leaving this Earth
Though we also say our goodbyes.
Then, a week before my return
My ex-wife calls to say
She’s not sure Beau will make it
And while I am flying home
The always happy,
always kind and affectionate,
highest jumper in his class,
the fleet of foot gentleman
who understood far more than I
of love and sticks
our Beau takes his last breath.
He looks palsied in death
Eyes opened
Lips parted
His fur as soft and golden to the touch
As it has ever been
Legs stretched out
In the way he would love to do
I see him shaking with pleasure.
Wrapped in a sheet
buried in the yard
between two cedar trees
with some dog food
a seashell from the Indian Ocean
His collar and tags still on him
And a piece of the rare candy
He’d sometimes delight in the sugary first rush of
Licking his lips
then grimacing with disdain
for the bitter aftertaste.
Llife’s like this I think
as we cover him with earth
a stone with his name on it
painted with his favorite red nail polish
a libation of red wine
sandalwood incense burning
two hawks on a thermal high in the sky
circling over Beau’s buried body
in honor of their fallen brother.
He was such a good dog.
Poetry
- 99 Gratitudes in 3 Minutes – A Yoga Chanting Poem
- A Poem is Born
- After The News
- Alan
- Alan Is Dead
- American Wedding, 2011
- Ask the Sphinx – 2 approaches
- Baggage Claim
- Beach Plum Jam
- Beau Dies
- between spiders
- Burnt Wood – for Bubi
- Call it what it is
- Conversation With A Ladle
- Coyote in the House
- Crow’s Song
- Day break
- Death Factories
- Death of the Dolphin
- Furry Bug
- Gospel of the Redwood
- Insects in Amber
- It: In Honor of Dr. Seuss
- Journey to Standing Rock
- Kevin Garnett in Africa
- Life among the barbarians
- Long ago, perhaps yesterday
- Mandalay Hills
- Mesquite Dunes
- Miles’ Ashes
- Miles’ Journey
- My First Yoga Teacher
- One Drop of Rain
- Salton Sea
- Self Love
- Sunrise
- The Love Life of Clams
- Throwing Away
- Uncle Sol
- What The Stones Say
- when spring arrives ice flows out of the bay
- Whispering Among The Gods
- Willow
- Winter Fog
- Work and Love are What Really Matter: a reunion poem for the BHS class of 1958 reunion
The HIV/AIDS epidemic in South Africa
UBUNTU – Human Solidarity
A Personal JourneyDr. Barbara Zeller, August, 2003
In July and August, 2003, I traveled to Durban, South Africa, with the support of Project Samaritan Aids Services, friends, and family, to the epicenter of the AIDS pandemic – to be of use. I accompanied my husband, Dr. Alan Berkman, and a longtime friend and midwife, Jennifer Dohrn. All of us embarked, hoping that our experience in caring for people with HIV/AIDS over the years in New York City could be helpful to those taking on the Sisyphian task of developing HIV treatment and prevention programs in Durban.
Many emotional ties drew me to Durban. For many years, along with millions of people around the world, I was involved in supporting South African’s long struggle against apartheid and for democracy. Nelson R. Mandela, “Mandiba”, long time political prisoner of the apartheid era and the first President of the new South Africa, celebrated his 85th birthday on July 18, 2003, while I was in South Africa. His words, spoken at the end of his trial in 1964, have been providential, “I have cherished the ideal of a democratic and free society in which all persons can live together in harmony and with equal opportunities. It is an ideal for which I hope to live for and achieve. But if need be, it is an ideal for which I am prepared to die.” The country’s transition to democracy and the process of national reconciliation after civil war embodied in the Truth and Reconciliation Commission have been beacons to the world of a new vision of conflict resolution and human decency. But the most devastating epidemic that the world has ever known accompanied the birth of this new nation and is threatening its progress along its path to forging a free and just society.
Another emotional tie to Durban was forged when, in 2000, I traveled there to participate in the 13th International AIDS Conference. This meeting of 15,000 representatives of the global movement to fights HIV/AIDS was momentous. Up until then the prevailing opinion amongst all sectors dealing with the global epidemic was that resource poor countries could not possibly use antiretrovirals (ARVs) to treat HIV — they were too poor, too lacking in healthcare infrastructure, and were comprised of people too ignorant to comprehend medication adherence. This position was not only discriminatory, but gave the message to the 40 million people already HIV infected that their lives were not worth fighting for; that the only efforts that could be made would be towards preventing new infections. By the end of this Conference this position was resoundingly defeated. There was a resounding call for access to HIV treatments as a human right, and the demand for the political will to force a change in global AIDS policy. Years of advocacy from people living with HIV/AIDS and human rights activists had finally begun to bear fruit. The heartbreak of that moment was that the President of South Africa, Thabo Mbeki, was refusing to recognize that HIV caused AIDS. “A virus cannot cause a syndrome. A virus can cause a disease, and AIDS is not a disease, it is a syndrome.” In the subsequent months the costs of antiretrovirals began to plummet in response to international pressure and the United Nations formed the Global Health Fund to Fight AIDS, TB and Malaria. Many African leaders welcomed the ability to begin to use antiretrovirals to treat their people. But the Government of South Africa, to the disbelief and heartbreak of the international community, blocked their use through their public health system and blocked the Global Fund money from reaching South African sites.
It was during that Conference in 2000 that we heard first hand the alarming statistics of the pandemic in Africa and began to see its human face. Since the Conference, the sheer scope of the epidemic and the newly steeled will of the global AIDS movement for treatment access have compelled a global response. In the United States, governmental and private sectors have begun to provide help. My husband has been in the forefront of these issues since 1998, and in January, changed his job to concentrate on the global AIDS pandemic through Columbia University’s School of Public Health. He came to Durban as part of his work. He then was able to facilitate my ability to come along.
Why Durban? Durban is the coastal hub of Kwazulu-Natal (KZN), the province that was the former seat of the great Zulu Kingdom, a nation that was defeated in the 19th century by the Afrikaaner and British colonists. It is a lovely province, comprised of 8.5 million people, about 21 % of the total population of about 35 million. About 80% are isiZulu-speaking Black Africans. There is a large Indian population descended from the indentured servants brought by the British in the mid-19th century. And the white population comprises the remainder. KZN is bearing the highest burden of HIV in South Africa which estimates it has 5-6 million people infected. Therefore, KZN, has a total population about the same of New York City, and has about 700,000 people HIV+. In comparison, New York City, at the height of the AIDS epidemic had 15,000 cases. The vast majority of those infected are Black Africans. KZN leaders have also been the most outspoken in challenging the terrible position of the South African Government, which to date has not provided antiretrovirals through the public health system, except for the use of neviripine, to help prevent HIV transmission from mother to child during birth. Durban has the University of Natal and the Nelson Mandela School of Medicine, both progressive institutions who have produced brilliant leaders in the fields of research and advocacy about HIV. And Durban has some small clinical projects and non-governmental health care institutions, many faith-based, who have begun just recently to use ARVs. It, therefore, seemed hopeful that my long experience in the use of ARVs to treat HIV would be arriving at a crucial time.
So I invited myself to two clinics – and with the warmth and welcome of the people at these clinics, I was able to help.
SINIKITHEMBA, “We give HOPE”, was the first site. This is the HIV/AIDS Care Program of McCord Hospital. McCord’s is a hospital, founded by a Christian missionary, that has made a commitment to build a comprehensive program for people with HIV. The program is housed in a lovely building near the hospital that used to be a private home. This new building was officially dedicated with a ribbon-cutting ceremony on July 31th, which I was fortunate enough to attend. Besides the medical services provided, they have an energetic support group, a committed team of peer counselors, HIV educational groups and adherence training, and social and psychological services. They also have formed the Sinikithemba Development Program, which includes a choir, a beading project, a sewing project and a baking project. The profits are put into a foundation that provides the costs of ARVs for the members. The choir, which sings in Zulu and is comprised of HIV positive members, has toured the United States two times in 2003 and will be performing in New York on December 1st for World’s AIDS Day.
For the first two weeks I shadowed Dr. Jane Hampton, who is their full time “anchor” physician. It was wonderful working as a team seeing each patient. She, clearly, was relieved to have someone to whom to ask all of her questions about ARV management. Dr. Hampton is motivated by her devout Christian ethos and belief in service. During my first day there I was touched by her warmth and concern for each patient, yet I was completely taken aback as each encounter had to be mediated by what each person could afford. The hospital operates with great subsidies, but they cannot keep afloat without charging minimal fees and charging for the cost of ARVs. Later, when I was seeing patients on my own, the words would stick in my throat as I spoke to a suffering soul, who would be able to heal with ARVs and had to say, “ There are medications that could help you. But they are very expensive. Could you afford 700 Rand (about $100) each month?” And as I watched their eyes lower from my gaze and their shoulders droop, I would quickly retreat and add, “I see, well let’s talk about what else might help you today.”
The Sinikithemba Clinic is where I gained my understanding of the human face of the epidemic. The medical term “high prevalence, generalized pandemic” took on its human face. Now twenty years after the epidemic was recognized the HIV epidemic is now an AIDS epidemic. Huge numbers of people are coming for medical care because they are now desperately sick with opportunisitc infections and dying. I also saw firsthand how Tuberculosis and HIV have formed a deadly partnership – the sheer numbers of coinfected patients was astounding.
The people coming to the clinic were 98% Black African, generally the working poor – domestics, service and industrial workers, some teachers, nursing assistants, and students. Very few had health insurance. Most paid 110 rand ($15)to walk in the door for the consultation. Zulu is their first language. The 110 rand pays for the medical consultation and up to six formulary medicines for each visit. Blood work, X-rays, procedures, PAP tests,and hospitalizations are all cost extra.
Here is how my first day, July 1st, went. Like the blind man comprehending the elephant, I felt my way along day after day with patients such as these, and by the end of eight weeks comprehended the shape and enormity and the heartbreak of the epidemic.
Phumbili, a 34 year old mother of a 13 year old daughter and a daughter who died in 1999 of AIDS at the age of 8, came in very short of breath with a temperature of 103. She was on ARVs. She was asked if she could afford a chest X-ray for 40 rand. Yes. Her X-ray showed severe pneumonia. She was asked if she could afford hospitalization – 350 rand per night. No. She was sent home on oral antibiotics. She had TB 2 years ago.
Goodness Mkeni, a teacher, 30 years old, came for a follow up visit. She had been taking Zerit, Videx and Sustiva (the cheapest available regimen at that time at 850 rand (about $100) for several months. She explained that she had stopped her ARVs on May 31st because she needed to pay for her grandfather’s funeral. She had a huge lymph node that was draining pus on the side of her neck – TB. Just then, the pharmacist came in and said that Combivir and Sustiva was just available for 700 rand (instead of 1400 However, she couldn’t afford a PAP test for 20 rand. But she would get her TB treatment, Rifafour, for free at the public health clinic.
Princess Xulu, a 51 year old woman arrived with a cough. Her partner had died last year. “Do you want to check your CD4 count? Did you bring your money for the test (100 rand)?” No. “Have you got 20 rand for a chest X-ray.” Yes.
Innocence Mbondi, a 27 year old man came with his mother, a nursing assistant. He had had TB and cryptococcal meningitis in September, 2002. The he had a seizure in April. At this visit he was suffering from a large genital ulcer, most likely herpes or syphilis. His mother said they couldn’t afford ARVs. She knew that without them he had little hope. She paid 20 rand for a syphilis test. We could give him acyclovir for 5 days and Pfizer was donating fluconazole after the proper forms were filled out – so at least his immediate infections could be treated. I saw him with his parents on August 1st – now seeing patients on my own. He was unable to walk, demented, and dying. His dignified patents listened as I explained how the Dream Center, the affiliated hospice, might help them now that he needed total care. They nodded yes, theirs eyes brimming with tears.
Thembo, a 27 year old man, now with his second bout of TB, sick and losing weight, lost his job. Dr. Hamptom discussed ARVs. No. He couldn’t afford them. Now she discussed “how we all were on earth only for a little time and if he stayed close to Jesus, he would be in His arms for eternity.”
Pretty Parker – 31 years old with a CD4 count of 14 had been on ARVs for two months. Her husband is positive, and so is one of her two little girls. They were all there with her in the clinic. They could afford to treat only one of them, and mom was the one who was the most ill.
The stories unfolded. I learned that CD4 counts and viral loads cost 490 rand ($70), but if people were on ARVs, the tests were free from a lab with a research protocol. I learned that one or two people each day might be able to have ARVs, and one or two people might never had had TB – yet!
Several weeks later, one of the doctors talked to me in a quiet moment, saying that he had a practice in the township ( the informal Black settlement). 50% of his practice was gone over the past three years. That day, I sunk into despair. How does a community, a nation, usher in the next generation? The human act of sex and procreation is bringing death. The birthing is bringing death. (My friend Jennifer was working at the public hospital in the antenatal clinic where over 50% of the women were testing HIV positive). And the bonding of mother and child through breastfeeding is bringing death. The parents are dying. The work force is dying. And the people are disarmed by government’s denial and disinformation about AIDS. After defeating apartheid, the great nation of South Africa is not mobilized to fight perhaps their most dangerous enemy ever.
At that point I needed to focus on what was doable – to just take a few steps with all those people I was meeting who were trying to do something rather than nothing. I needed to find some peace with being a drop in a torrent.
I was comforted by a small accomplishment during my stay. Marlene, who owned our lovely bed and breakfast, had come one might to tell us of her concerns about her gardener, Zwehihle, whose wife had died last year, and who himself was losing weight and strength. She was terribly worried about him and thought he most likely was suffering from HIV. I was able to provide information and support for her. I could tell her that the cost of the ARVs had gone down to 700 rand and how McCord’s system was organized for HIVcounselling and testing, medical consultation, the amount for CD4 counts and staging of the disease, and so forth. She told me later that she and her husband had decided to pay for his treatment. She mustered the courage to ask him if he was worried about HIV. He said yes immediately. She was able to help him through each step of the process. Yes, he was HIV positive. Yes, his CD4 count was 115. Yes, he needed treatment. And on August 11, Zwehihle took his first dose of Combivir and Sustiva! Everyday at Sinikithemba, I saw one or two white African women, with their domestic workers, bringing them for care and ARVs if necessary. These small acts of decency and compassion are also harbingers of hope.
The other site where I volunteered was “Ikhaya Lempilo” – The Healthy Household. Located in Cato Manor, the large Durban township and shantytown, this clinic is a site for Columbia University’s School of Public Health’s MTCT+ program (Mother to Child Transmission Plus). Here the grant provides a treatment model that includes treatment with ARVs. It hopes to be a model for scale-up of treatment for the future in resource poor settings. Here, HIV positive mothers from the Cato Manor community are identified in the antenatal clinic where counselling and HIV is provided in order to give mothers neveripine to help prevent mother to infant transmission during birth. After birthing, the mother and new baby are monitored and given treatment, including ARVs if needed. Treatment can be extended to other positive children in the family and another adult. Partners are encouraged to test for HIV. They had only started enrolling patients since March, 2003. But 160 patients are so far enrolled. Only ten or so are on ARV’s to date. The project operates with a wonderful team – two doctors, one nurse practitioner, another nurse, a social worker and many counselors. It brims with enthusiasm and hope. The terrible financial dilemmas of the private non-for profit sector do not exist here. This project encourages “exclusive” breastfeeding – some scientific data suggests that its necessary for women in this community to breastfeed rather than formula feed because of cultural and economic reasons even though breastfeeding is a known risk for HIV transmission to the baby. But there is some evidence that if the mother needs to breastfeed, exclusive breastfeeding is safer than intermittent breastfeeding with occasional bottles.
This project, like Sinikithemba, begins each morning staff meeting with Christian songs, “Oh Jesus I surrender, I surrender all.” And prayers. The day I arrived, they were discussing their surprise that the team doing home visits to the new moms had found several families with very ill grandmothers. Upon evaluation, these grandmoms had AIDS. Another terribly “Sophis’s choice” was presenting itself. The protocol for the project’s grant allowed for only one other adult to be treated, usually the partner. But thankfully, these grandmothers could be included because their daughters were not living with their baby’s fathers.
My role at Cato Manor was consulting on ARV treatment issues, training staff, and providing medical coverage when staff went on vacation.
By late July, I had earned my South African name. I was helping the Treatment Action Campaign (TAC) find doctors for their five members in KZN who had been chosen for ARV treatment. TAC is an activist organization, with many HIV+ positive members, that since 1998 has been pressuring the government to provide treatment access. Until this date, the government had not changed its position, and TAC felt they needed to begin to find a way to provide help to some of their own people. They had raised some money and set up a system to start treating some of their own members with ARVs. During the first meeting with them, the young organizer Sindi, stumbled over her words as she tried to introduce me and my husband to the group. She explained that young people could not use the first names of elders. So after I had heard an elder to my left introduced as MamRita, I suggested I be called, MamZell. So MamZell it was. The following week, MamZell was able to provide a training session for these first five people in basic HIV education and ARV readiness, so that they all could start their treatment.
When I was in Durban, the last week of July, the South African Medical Controls Council, the MCC, comparable to our FDA, queried the safety and efficacy of neverapine for the prevention of mother to child transmission. It threatened to withdraw its permission for its use unless the manufacturer could provide more proof. To the horror of the clinical and scientific community and the HIV advocates, this small beacon of hope that had been provided by the government’s public health system (and is used worldwide) could be withdrawn. Why? It seemed so irrational and terrifying.
Health Minister, Mantu Tshabalala-Msimany, defended the decision on August 1, appealing to the media to assist with the promotion of health and nutrition and to encourage people to “grow vegetables” to deal with the AIDS epidemic. She sang the praises of garlic, lemons, olive oil and the African potato as key elements in the fight against HIV/AIDS.
Because of positions like this, last April, the TAC filed charges of manslaughter against Mantu and the President, Thaba Mbeki. Even Nelson Mandela entered the fray. In February, he said,” This is a war. It has killed more people than has been the case in all the previous wars and in all the previous natural disasters. We must not continue to be debating, to be arguing, when people are dying.”
In the first week of August, events unfolded with astonishing speed and Durban was the site of the drama. The TAC held its national meeting beginning on August 1st. Passionately, they called for a resumption of the civil disobedience campaign they had ended last March after they thought they had won concessions from the Government. Since they ended the civil disobedience and took the Government at its word that they would provide treatment, the Government had done nothing. In those four months, 90,000 people in South Africa died of AIDS. 600 per day. Now it is 1000 per day. 100 people from the TAC had died as they were desperately trying to develop their own treatment project and raise money to buy ARVs.
Then the first South African AIDS Conference convened at the Durban Convention Center on Monday, August 3rd, bringing together scientists, clinicians, activists and Government officials. With consummate diplomacy, the Conference organizers kept the pressure exerted on the Government without causing an irreparable rift in the debate. In a plenary address, the epidemiologist, Quarraisha Abdool Kareem, said that the country was now entering a new phase of the HIV/AIDS epidemic – where mortality is starting to exceed the incidence of new infection. She also said that among those aged 25-29 in South Africa, the prevalence of HIV is now 51%.
Remarkably on Thursday, August 7th, the Government put an end to its eighteen-month delay by signing an agreement with the Global Fund to Fight AIDS, TB and Malaria, giving South Africa access to $41 million dollars for the fight against the pandemic.
On Friday, a special session of the Cabinet said it asked the Health Department to prepare a plan for the provision of AIDS drugs by next month!
Clearly, there is no time to waste. This represents a new phase for the people of South Africa. There is a glimmer of hope. There is some easing of despair.
In my last days before departure, I traveled to the South Coast Hospice and accompanied two community women into the rural homes as they made their homecare rounds. Here, the suffering was terrible. Here, a 5 year old boy just recovering from AIDS related diarrhea and dehydration tells the worker about his “memory box” – the small box containing small items and pictures that his mother left him to remember her by before she died a few months back. His granny looked on. This is a disease of predominantly women now. That means it is a disease of mothers and children, more even than the men. The workers lead me to the next small mud house, with a sick baby with AIDS drinking black tea in utter squalor. For them, the new possibility of going into the community with treatment rather than only comfort was truly a miracle. And the resolve of the people we met who have accepted the challenge of defeated this scourge will defy all odds.
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BIG AL
My father was a big man, filled with life, a big smile, and arms that moved swirling through space and time against the open blue sky. He made me laugh. And I loved him with all my heart. So when I came home from seventh grade classes at the East Park School in Fort Lauderdale that Wednesday in September in 1954, all skirt and legs and black flat shoes with curly blond hair bouncing, and was told that Daddy had been “taken from us” I really couldn’t fathom what my mother had said. I thought he had been arrested perhaps. Perhaps taken to jail. I looked into my mother’s ashen face. And then I knew, in her bleak clenched jaw, in the way she averted her eyes, in the set of her body. Big Al was dead.
I did not think first about his touch, about how he could still pick me up and take my breath away even though I was twelve, about the way he laughed, and made me laugh, or that he loved my laugh. I just walked into the house to look for him.
Mother did not touch me. Did not hold me. Did not say, “I’m sorry child.” She talked on the phone to neighbors and relatives. She cried. She said, “Big Al is dead,” to the shocked silence and the night air.
I sat in a straight-backed upholstered chair in the foyer. The fabric was coarse and strong. I ran my fingers over it aimlessly. Mother sat by the telephone. We did not make eye contact. We did not cry. We did not touch. My brother came home. We ate dinner at the dining room table. We had slices of canned ham. Mashed white potatoes. Peas. We did not speak of my father. Without his joyful presence we did not speak at all. Mother, both strong and frail, commanded our silence without a word. We cleared the dishes. I brushed my teeth. I went into my bedroom. I did not cry. I was empty. I found Binky my stuffed animal and took her into bed with me. I held her. I said my prayers. I prayed my father was not dead. I spoke imaginary conversations with Binky and God. I said Big Al is gone, but I did not believe it. I did not say Al was dead.
In the morning I woke up numb and cold, which was rare in Florida. I didn’t know what to do, or what was expected of me, or where my father was. I couldn’t play. I couldn’t read. I didn’t know what to wear, or if I should go to school. I couldn’t speak what was on my mind, and much was. I heard my mother on the phone talking to people and making arrangements. I learned that yesterday Al had come home for lunch, had eaten with my mother Dorothy, and then had gone into their bedroom for a nap. That when Dorothy went in to wake him he would not get up. He was “gone.” And I was buried deep inside the ground days before my father was.
I was not allowed to go to his memorial service at our church in Florida. I don’t know why. Perhaps my mother thought it would be too hard for me. Perhaps she did not want me to see her as distressed as she anticipated she would be. I do not know. I wanted to go, to be with my father again, to tell Big Al I really really did not want him to be dead. But I didn’t ask to go. And I wasn’t invited.
I rode the train with my father’s body in a casket all the way to Grand Central Station in New York City with my mother, my aunt, and my brother Little Al, six feet two inches tall and fourteen years old. We sat facing each other. We talked little. We did not laugh. We did not mourn, not openly. I thought my thoughts were hurtful, shameful, irreverent. Thought I shouldn’t think. I bore my distress myself . Bore my self. Suppressed myself. It was all my fault. Clearly.
I was not comforted or consoled.
In Grand Central Station we stood in vast cavernous darkness while the casket with my father’s body was unloaded from the train and wheeled to a waiting hearse. I was also not allowed to go to the memorial service at our church in New York. Again, I don’t know why. Perhaps my mother was protecting me and thought it in my best interests. It took thirty more years before I was able to suitably mark that event in a psychodrama.
I was allowed to go to the cemetery, to his burial. It rained and rained. Hard rain. I remember standing there in the gray day, near the mausoleum, at the cavernous pit. And there my memory stops until I was back in Florida, back in school, withstanding the “He’s in a better place now.” Numb.
Bessie
This story was told to me as told to my mother Betty by her father’s mother, about her father’s mother’s husband’s brother, my great grand uncle Hiram, all people I never met, except my mother, and even that is at times arguable.
Hiram came to New York from Eastern Europe, probably Latvia, where, before he’d left, he secretly (?) married his young love, a girl named Bessie (my great grand aunt), and how Hiram had managed through deep love and diligence to bring Bessie from the old country to New York, where they lived openly and passionately together as man and wife for ten years, childless though they desired children, until Hiram died suddenly before the age of thirty, as had my mother’s father, Benjamin died before the age of thirty. People who knew the couple thought Bessie would die too, she was so sick, so pale, so bereft. She mourned and cried endlessly, but then, thanks be to god, as my mother’s father’s mother would say, after a year she came about, quiet and withdrawn, but alive. And even more amazingly, about two years after Hiram’s death another man, a cousin of Hiram’s with four children of his own whose wife had recently died in childbirth, hired Bessie to care for this newest infant child and in time took Bessie for his wife. Then, not long after their marriage, Bessie announced to the world she was pregnant and less than six months after the wedding went into labor. Only the baby she delivered was clearly not premature, and her husband, who knew he had not known her in the biblical sense, and not had conjugal relations with her before their wedding, though no one else needed to know or would necessarily have deeply cared under their circumstances, forbade Bessie from returning to his house, and she and her baby didn’t, and no one ever knew who the father was, or saw Bessie and her baby again. And so it was in those days, said Betty, perhaps in her way trying to caution me.
In the Maws of Israeli Justice – A First Hand Report
The court is in the police station,
That’s the first clue,
A building constructed by the British
To help contain the Arab population
Before the modern Israeli Era.
That purpose has not changed.
The judge is wearing an army uniform,
That is your second clue,
Something that suggests the outcome is foreordained.
You do not need any other clues.
But if this message is unclear
Or too nuanced
Please note that the translator is wearing an army uniform
The court reporter is wearing an army uniform
And the half dozen armed soldiers in the courtroom are wearing army uniforms.
Only the prosecuting attorney is out of uniform,
But he is still sneeringly self-assured,
For he too knows the outcome of this case,
As do the soldiers,
The court reporter,
And the prisoner,
Who has been denied access to his lawyer
for over three months.
Everyone knows the outcome,
Guaranteed and assured by hand and ankle cuffs,
By automatic weapons,
By nuclear weapons,
By the overwhelming power of the state.
The prosecutor speaks first.
He says the prisoner is suspected
Of being a member, or associate, or backer,
follower, fan, devotee, adherent, sympathizer,
organizer, sycophant, protégé, or operative,
Maybe.
Or perhaps being in the known presence
Of someone, or some organization,
Perhaps the political party that won the popular election,
Perhaps he is seditious
Perhaps a supporter of terrorism by the starving oppressed
Perhaps he holds positions antithetical to the government’s.
Besides, free speech and free association are not assured
Nor is the free exchange of ideas assured
And although no formal charges have yet been brought
And none are known to exist
Not to the defense
Not to the prisoner
Not to his lawyer
Not even to the judge
We are conducting an investigation,
Says the prosecutor,
And the investigation is not complete
And we need more time
Because during the time we had the prisoner
Chained and interrogated twenty one hours a day
For six straight days –
We rested on the seventh –
And he was a most cooperative prisoner
Our prisoner
But we learned nothing
So the investigation must continue
And we need him in prison to do so
And an extension of his detention is needed
Away from his family and young children
Away from his students and his neighbors
Just like the hundreds of others we arrested and detained this week
Or was it last week, or the week before that,
On suspicion of being Palestinian.
The prisoner is allowed to speak
May it please the Court, the prosecutor,
The members of the army here today
And others in the courtroom, he says.
I am professor of law Hassan A. Gassan.
There are six Hassan Gassan’s at my university.
How does the prosecution even know
It was I, this Hassan Gassan, who was meant to be arrested?
That it was me intended to be dragged from his home
At two A.M.
My wife and children made to wait in the cold
My home searched without a warrant.
I have told the investigators everything I know,
Answered every question they have asked.
I know nothing more than the investigators now know,
Do not even know what the charges against me are
Or what separates me from my two month old daughter,
My son, my anxious wife
Other than the arbitrary power of the state.
Thank you.
Yes, yes, says the judge, tired of this tedium,
And who are these other people in the court with you,
It is unusual for anyone to attend these proceedings
Because the families of Palestinian prisoners
Are not permitted into Israel courts
And why would anyone else care?
Perhaps they will identify themselves.
We are Israeli friends of the prisoner and his family, we say,
We are international peace activists,
Educators, lawyers,
We are observers,
We are here to see how justice will be rendered in this case.
Very impressive, says the judge,
And most unusual.
That said, the ruling of this court
Is that the government’s request for an extension of detention
Is completely reasonable in this case and hereby granted.
It is really that brusque, that arbitrary
And that final
Again and again
For Palestinian prisoners in the Israeli courts of justice
In the democratic Israeli state.
© Feb, 2008
Bernie Sanders – 2023
This speech was disappointing – Bernie in NH telling it as he sees it in a 40+ minute video in which he sounds like a socialist with a class based analysis but acts like a liberal Democrat who sees corporate greed and the concentration of wealth in the hands of a few as the cause of the problems the US should “take on.” Buthe offers nothing “strategic,” other than that “we” must “demand” fairer taxes, a raised min wage, breakup monopolies, “fight” for medicare for all, “take on” the greed of insurance and pharm, “transfer away” from fossil fuels, “overturn” CU, etc. Nothing on the war economy/mentality. Nothing on racism or indigeneity. and nothing on strategy. All Bernie can say in essence is “let the masses know that the Dems are on their side.”
BERNIE SANDERS