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Sharna’s Great Great Grandmother

Christina LeVant was born enslaved in 1842 on a plantation in Marion S.C. Her father Frank LeVant and his wife were bought over on a slave ship from the east coast of Africa. Christina, known as Tina, worked as a lady’s maid to her slave owner Mrs. W.J. Baker. When Tina’s mother was on her deathbed, she begged her owner Mrs. Baker, not to sell her children. Mrs. Baker granted her request and later in her will, left Tina and her older sister to her brother.

Mrs. Baker died the summer before the Civil War broke out and Tina, then 17 was put in the fields by her new owner, to work as a water girl. She would fill a heavy wooden pail with water, carry it on her head and walk a mile around the plantation many times a day to carry water to the slaves working in the fields. In addition to carrying water, Tina also watched for the overseer and warned the slaves so that he wouldn’t catch them praying. She continued this work until the age of 20 when the war was over.

When the Emancipation Proclamation was in effect, many of the freed slaves stayed on the plantation under contract with the owners who agreed to give them part of the crops raised. Tina stayed for some time. During her stay, a Negro Clergyman named “Smith” went to Marion to organize a church. He distributed Bibles. Tina kept hers close to her heart and read it faithfully. She was one of the lucky slave children who was taught to read and write by her owners. One of the plantation owners gave them an acre of land to build a church. The site of the church was called African Methodist Hill.

As time went on a lay preacher, named John Platt was in charge of the African Methodist Zion church in Marion, S.C. Tina later married the son of John Platt Sr in 1868, and together they were able to save enough to buy a small plot of land for a house and garden. They raised vegetables, chickens and a few pigs. Tina spun cotton cloth to clothe her children. She also made her own bread and soap. In 1905 John Jr and Tina moved to Waterbury CT where they helped organize the Pearl St. Church. Tina and John had 11 children (Elliot, George, John, Arthur, Mary, Fannie, Daisy, Florence, Ruth, and 2 died at birth). Tina and John worked hard to give their children an education.

Three of the girls attended Livingston College and one of them became a Domestic Science teacher. Arthur graduated from Boston university Law School and practiced in Spartanburg S.C. George became one of the best trap drummers in the theater and worked with bands in Hollywood. John also graduated from Livingston College and was an ordained minister in 1915. He became a supply Minister for the New England District of the AME Zion Church.

Tina later moved to Medfield MA where she lived with her daughters Fannie and Ruth. Together they had a large garden 150 chickens and 4 pigs. In addition to her 11 children, Tina had 26 grandchildren and over 22 great grandchildren. John died in 1930 at the age of 83 but Tina lived until 1943 dying at the age of 101.

MISCELLANEOUS

    Miscellaneous, different, other, etc.

    Memoirs

    Here are a collection of my memoirs.

    MEMOIRS

      Gospel of the Redwood

      Gospel of the Redwood – A Song
      When the poet asked the redwoods
      About their long past lives
      They laughed so hard their seed cones
      Came afallin’ from the skie
      We never die, said the mothers,
      To the representatives of youth
      Our roots they keep on propagating
      New generations of same old me
      And when we fall tall over
      We’re still standing don’t you see.

      Chorus:
      We told this to the Yurok
      And they quickly understood
      No beginnings and no endings
      Ever conscious, ever wood.

      And what I asked of happiness
      Are you only old and wide
      Or is there something more to know 
      Of what goes on inside
      And again the mighty redwoods laughed
      From their roots up to their roof
      You humans are such dizzy folk
      We’re not quite sure you’d know the truth
      Our branches are in love with light
      We’re earthly bound and heaven sent
      Surrounded by our friends and kin
      We see and feel without lament

      Poetry

        Behold this view of “The Four Noble Truths” – Jake Agnew

        Life is suffering:
        The first of the teachings explains
        a world of hurt, beleaguered with pain.
        It says that life is suffering
        and full of strife and struggling.
        From birth until death, in human form –
        we can certainly expect to be consumed by the forlorn.
        Within this incarnation which we reside
        there will be sin and tarnation held inside.

        Suffering has a reason:
        The second of these meaningful teachings
        expresses why there is pain and its reasons.
        From the days before, until tomorrow and after
        this dismay is important, with its sorrowful disaster.
        The tragedy which we must endure and feel
        with sadness and grief are from something sure and real.
        The chaos of life has cause and effect,
        where dismay, loss and strife have obvious connections.

        The reason for suffering is attachement:
        The third of these truths states the following:
        the absurdity and abuse are related to wallowing
        in desire, needs and attachments of want,
        with a fire that feeds, combats our senses and taunts.
        The vexing hate and confusion we sustain
        are connected, related to the delusions entertained.
        When we long for an outcome to be consistently granted,
        we feel wronged with doubt – succumbing to differences from what was demanded.

        Disconnecting from attachment brings the cessation of suffering:
        The fourth jewel of wisdom that is taught and shared
        is an important tool of precision in thought and cares.
        Liberation from suffering can be truthfully attained,
        with a situation of less struggling, and fewer pains.
        By practicing detachment and ceasing desire –
        with these tactics we can combat the grief, and fire.
        Enlightenment is within our reach and potential
        when using this insight intense, of these teachings so influential.

        Written by Jake Onami Agnew, 2009

        POETRY BY OTHERS

          Poems by Others

          Within this section of my website – I showcase pieces of poetry that are written by others, which I find to be particularly worthy of further reflection and sharing.

          Poetry

            A Brief History of the Attempted Genocide

            Although the European invaders attempted a complete indigenous genocide they failed, and although many indigenous cultures, traditions, languages, and much wisdom has been lost, the fact is there are currently 574 federally “Recognized” tribes in the US as of 2024 as well as over 400 “unrecognized” tribes including the Herring Pond Tribe of southeastern MA. There are also approximately six million Indigenous tribal citizens now alive in the US. How odd that the best concise summary of the American Genocide of the Indigenous Peoples is to be found at The Ministry of Foreign Affairs website of the People’s Republic of China.

            INDIGENOUS MATTERS

              A Wampanoag wetu on unceded Pamet tribal land, Truro, MA

              Commune Stories

              You might be interested in an article in the Saint Albans Messenger, which documents some of the nuances of living in a communal setting back in the 70s: Echoes of the Counterculture [External Link]

              COMMUNE STORIES

                David, Mary, and family in Lesotho

                How It Is In Nablus

                Bounded by Mount Ebal
                Said to represent the curse of disobedience
                And Mount Gezirim, said to represent the blessings of obedience
                Some anxious chickens have preceded the dawn with crowing
                After the semi automatic guns and rockets are fired
                The bells rung on the half hour
                And the unemployment rate rises
                Like the morning sun
                To sixty percent.
                The city is surrounded, locked down
                Only pedestrians can cross the checkpoints
                In long lines
                Through narrow turnstiles
                Like cattle chutes
                At Hawara
                Sixteen miles inside the Israeli border.
                But the knafeh is sweet
                And at 4 A.M. the muezzins make first call
                Waking the dogs
                Stirring the city
                Reminding the fighters to hide their gun
                The Israeli soldiers to withdraw
                The staff at the Medical Relief Committee
                To resume their duties
                At Radifia Hospital
                Where the lights come on
                Where soap and furniture producers, quarrymen, and stock trader
                Stretch their limbs
                Where forty thousand people living in refugee camps like Balata
                Hide their despair
                Nurse their babies and their wounds
                Searching for meaning, fresh water, a piece of bread
                And the visiting peace worker
                Turns on the internet
                Game seven in Boston
                Sox versus Indians
                Cavalry versus natives
                Israelis versus Palestinians
                Brother and sister versus brother and sister
                How it is in Nablus
                Sox up three to two
                Top of the sixth

                © B.R. Taub 10/07

                POEMS FOR PALESTINE

                  Israel and Palestine borders…

                  Ask the Sphinx – 2 approaches

                  There are many reasons
                  To travel to Egypt,
                  One of which is to inquire of the Sphinx,
                  ”What should a man do?”
                  The instructions you are given specify only that you inquire
                  And make note of what you next perceive.
                  How you inquire is up to you.
                   
                  1.

                  Approaching from the south
                  On your magnificent white steed
                  The sphinx faces east
                  To greet the sun, to thank the Nile
                  As it has every day
                  For over 5000 years
                  Over a million sunrises.
                  A lucky man may see one
                  A persistent man many
                  The same sun for 100 generations
                  Rises up and exposes the sphinx.

                   
                  The steed and the man approach as close as possible
                  Close enough to see her damaged nose
                  Her whiskers twitching in the wind from the south
                  She can smell you before she sees you,
                  The man with the question.
                  It is noisy, you can hear the adjacent city
                  Horns, sirens, the sounds of other horses, camels, asses, humans, flies
                  You sit your mount hoping for the moment.
                  The constant Sahara stops whistling and biting your face
                  Then as if bidden, for no apparent reason,
                  The wind subsides, and the city stands still.

                  So you reach out to her, for the iron is hot
                  And say out loud, loud enough for a deaf sphinx to hear,
                  ”What should a man do, Sphinx?”
                  And then you listen.
                  The high shriek of a hunting bird comes first
                  Then the song of many birds
                  Had they always been singing and you just
                  Didn’t hear them?
                  Or had their song just arisen?
                  You may count twenty thousand new suns
                  And still you will not know
                  Although it is now a little clearer what a man should do.
                   
                  2.

                  Approaching from the north
                  On foot, as close as you can
                  Close enough to see her damaged nose
                  The sound of a muezzin calling
                  Signals the time to stop and be still.
                  A chorus of male voices joins in the chanting
                  Then another caller calls
                  And more chanters respond
                  All vowels emerging from the swollen gut of the soiled city
                  Saccharine, sacred
                  It is all too real
                  You must sit down in wonder
                  Awaiting quiet
                  Aware of the ancient cemetery
                  The clatter of camel hooves
                  The voices of your kin
                  When all of a sudden, and for no apparent reason,
                  But as you knew it must,
                  The hoof beats cease
                  The chanting ceases
                  The wagon wheels stop turning, stop grinding
                  The wind subsides,
                  And the city is still.
                  So you say out loud, loud enough so the sphinx may hear,
                  ”What should a man do, Sphinx?”
                  And the voice of a young boy in a silenced carriage
                  Says,”Baba.  Baba.”
                   
                  Did you hear that, Baba?
                  You may count your twenty thousand new suns
                  And still you cannot know
                  Although it is now a little clearer
                  what a man should do.

                  POETRY